For decades, Arab Christians were considered part of Israel’s sizable Palestinian minority, which comprises both Muslims and Christians and makes up about a fifth of the country’s citizens, according to the Israeli government. But now, an informal grass-roots movement, prompted in part by the persecution of Christians elsewhere in the region since the Arab Spring, wants to cooperate more closely with Israeli Jewish society—which could mean a historic change in attitude toward the Jewish state. “Israel is my country, and I want to defend it,” says Henry Zaher, an 18-year-old Christian from the village of Reineh who was visiting Nazareth. “The Jewish state is good for us.”

The Christian population in Israel has decreased over the years because of migration and a low birthrate, from 2.5% in 1950 to 1.6% today, according to Israel’s Central Bureau of Statistics. Of Israel’s 8 million citizens, about 130,000 are Arabic-speaking Christians (mostly Catholic and Greek Orthodox), and 1.3 million are Arab Muslims. In some ways, Christians in Israel more closely resemble their Jewish neighbours than their Muslim ones, says Amnon Ramon, a lecturer at the Hebrew University of Jerusalem and a specialist on Christians in Israel at the Jerusalem Institute for Israel Studies. He says that Israeli Christians’ median age is 30, compared with 31 for Israeli Jews and only 19 for Israeli Muslims.

Israeli Christian women marry later than Israeli Muslims, have fewer children and participate more in the workforce. Unemployment is lower among Israeli Christians than among Muslims, and life expectancy is higher. Perhaps most strikingly, Israeli Christians actually surpass Israeli Jews in educational achievement. As a minority within a minority, Christians in Israel have historically been in a bind. Fear of being considered traitors often drove them to proclaim their full support for the Palestinian cause. Muslim Israeli leaders say that all Palestinians are siblings and deny any Christian-Muslim rift. But in mixed Muslim-Christian cities such as Nazareth, many Christians say they feel outnumbered and insecure.

“There is a lot of fear among Christians from Muslim reprisals,” says Dr. Ramon. “In the presence of a Muslim student in one of my classes, a Christian student will never say the same things he would say were the Muslim student not there.” “Many Christians think like me, but they keep silent,” says the Rev. Gabriel Naddaf, who backs greater Christian integration into the Jewish state. “They are simply too afraid.” In his home in Nazareth, the 40-year-old former spokesman of the Greek Orthodox Patriarchate in Jerusalem is tall and charismatic, dressed in a spotless black cassock. “Israel is my country,” he says. “We enjoy the Israeli democracy and have to respect it and fight for it.”

That is the idea behind the new Forum for Drafting the Christian Community, which aims to increase the number of Christians joining the Israel Defence Forces. It is a delicate issue: Israeli Arabs are generally exempt from military duty, because the state doesn’t expect them to fight their brethren among the Palestinians. Israeli Palestinians, who usually don’t want to enlist, say they often face discrimination in employment and other areas because they don’t serve. “We were dragged into a conflict that wasn’t ours,” says Father Naddaf. “Israel takes care of us, and if not Israel, who will defend us? We love this country, and we see the army as a first step in becoming more integrated with the state.”

According to forum spokesman Shadi Khaloul, the number of Christians serving in the Israeli military has more than quadrupled since 2012, from 35 to nearly 150. Many Palestinian Israelis have been enraged by this. Father Naddaf says that he has received death threats, worrying him enough that he got bodyguards. Hanin Zoabi, an Arab-Muslim member of the Israeli parliament, wrote Father Naddaf a public letter accusing him of putting young Christians “in danger.” “Arab Palestinians, regardless of their religion, should not join the Israeli army,” Ms. Zoabi told me. “We are a national group, not a religious one. Any attempt to enlist Christians is part of a strategy of divide-and-rule.”

Many Arab Christians don’t see it that way. “We are not mercenaries,” says Mr. Khaloul, who served as a captain in an IDF paratrooper brigade. “We want to defend this country together with the Jews. We see what is happening these days to Christians around us—in Iraq, Syria and Egypt.” Since the Arab revolutions began in Tunisia in 2011, many Christians in the region have felt isolated and jittery. Coptic churches have been attacked in Egypt, and at least 26 Iraqis leaving a Catholic church in Baghdad were killed by a car bomb. Islamists continue to threaten to enforce Sharia law wherever they gain control.

The Christian awakening in Israel goes beyond joining the IDF. Some Israeli Christian leaders now demand that their history and heritage be taught in state schools. “Children in Arab schools in Israel learn only Arab-Muslim history,” says a report prepared by Mr. Khaloul and submitted to Israel’s Ministry of Education, “and this causes the obliteration of Christian identity.” Some Israeli Christians even recently established a new political party, headed by Bishara Shlayan, a stocky, blue-eyed former captain in the Israeli navy who told me that he once beat up an Irish sailor in Londonderry who called him an “[expletive] Jew.”

The new party is called B’nai Brith (“Children of the Covenant”), and Shlayan says it will have Jewish as well as Christian members. Nazareth’s mayor, Ramez Jaraisy, recently claimed that Shlayan was a “collaborator” with the Israeli authorities. “The current Arab political establishment only brought us hate,” says Mr. Shlayan. “The Arab-Muslim parties didn’t take care of us. We are not brothers with the Muslims.” Mr. Shlayan,  advocates better education, housing and employment for Israeli Christians. Should this Christian awakening succeed, it would be yet another notable shift in the balance of power among religious groups in the Middle East.

Source: Haaretz Newspaper

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In a new proposal to both Israel and the Palestinian Authority, US Secretary of State John Kerry is said to have suggested that the Jewish state be permitted to maintain a military presence in the strategic Jordan Valley. The new American position on that matter could be the result of reported Jordanian pressure. Jordan coordinated with Jerusalem to convince Kerry of the crucial importance of continued Israeli army control of the border region. Israel has long insisted that, even if it surrenders the bulk of Judea and Samaria (the so-called “West Bank”), it must retain control of the Jordan Valley as a buffer against future external threats, and as a deterrent and protection against Palestinian aggression.

Jordan wants Israel in the Jordan Valley to prevent further influx of Palestinian Arabs into the Hashemite Kingdom. Jordan’s Palestinian majority has threatened the Bedouin-backed Hashemite monarchy in the past. As expected, the Palestinian Authority responded to the news with outrage. Chief Palestinian negotiator Yasser Rabbo said that Kerry had threatened the entire peace process by backing the Israeli demand. Rabbo said that the Obama Administration was aiding Israel’s “expansionist agenda” as a means of appeasing the Jewish state following the West’s nuclear deal with Iran. US Ambassador to Israel Dan Shapiro said that Rabbo’s assertions were totally incorrect.

Source: Israel Today

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New York Times’ best-selling author Joel C. Rosenberg is a born-again Christian of Jewish descent. Recently, he was asked how the current crisis in the Ukraine, and President Vladimir Putin himself, may fit into Biblical prophecies. Importantly, Rosenberg notes that Putin doesn’t see himself just as president, but rather a czar, the difference being that czars are imperialists who want to expand their kingdom. Putin, says Rosenberg, is definitely “probing” to do just that. As a descendent of Jews persecuted in WWII, Rosenberg says that Jews in Ukraine are fearful, as well they should be.

“They should be on planes heading for Israel,” says Rosenberg, adding that ” It’s amazing Jews have decided to stay in Ukraine,” because of its history of anti-Semitism. Indeed, says Rosenberg, “Israel may have to start airlifting these Jews to Israel.” Rosenberg also mentions end-time prophecies in Ezekiel 38-39 and says that, while Putin is definitely a dictator and building an alliance with Iran, it’s too early to tell if the scenario is a fulfilment of these Scriptures. Rosenberg says that we should learn the lessons of history so that we don’t repeat ourselves and asks what we really mean when we say that? When we see evil rising and genocides in motion, as we do today, why do we allow it to continue?

Source: CBN News

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