AUSTRALIAN PRAYER NETWORK NEWSLETTER – INTERNATIONAL NEWS 7th OCTOBER 2013
THE OFFICE OF THE AUSTRALIAN PRAYER NETWORK IS CURRENTLY CLOSED FOR A PERIOD OF 6 WEEKS TO ENABLE STAFF TO UNDERTAKE STRATEGIC PRAYER ASSIGNMENTS IN THE MIDDLE EAST AND TO TAKE A SHORT BREAK AT THE END TO RECOVER FROM THE INTENSE PERIOD OF ACTIVITY AND PRAYER. PRE-PREPARED EDITONS OF INTERNATIONAL NEWS WILL CONTINUE TO BE PUBLISHED DURING THIS TIME BUT IN AN ABRIDGED FORM. INTERNATIONAL NEWS WILL RESUME FULL PUBLICATION ON MONDAY 11TH NOVEMBER.
- WEST AFRICA: DRAMATIC TRANSFORMATION AMONG MUSLIM PEOPLES
SUDANESE WOMAN REFUSES TO COVER HER HEAD
WEST AFRICA: DRAMATIC TRANSFORMATION AMONG MUSLIM PEOPLES
“Dramatic transformation is the key to rapid multiplication of churches among Muslims,” says Jerry Trousdale of missions organization CityTeam International. He relates the story how one time their West African ministry partners were having their midday prayers, when they suddenly were surrounded by Muslim leaders. The team had been seeing breathtaking breakthroughs among highly resistant Muslim peoples, so they had anticipated opposition. They had reason to be fearful, but kept praying. Surprisingly, the Muslims just stood around them observing the proceedings and making no signs of hostile intentions.
When the Christian leaders finished praying, the group approached and turned out to be a delegation of Muslim civic leaders from a distant region. They had come with their imam and with a request. They said: “We have not come to harm you, but we beg you – could you please send us the storytellers?” They meant the Christian workers who were making disciples by telling stories. The Muslim leaders from this community had observed other communities in their area that had become Christian, and they had noticed a dramatic change in people’s lives. They wanted the same thing in their community!
After some rearranging of schedules and responsibilities, the ministry was able to send out a team of storytellers to the distant village. Nobody imagined at the time that events like these would be repeated again and again, and that even entire mosques would come to faith in Christ. “When Muslims observe the types of dramatic transformation that only the gospel can bring in individuals, families and whole communities, they are often jealous to experience the same,” explains Trousdale. What does transformation look like among Muslim-background believers? These are some of the most common changes seen among Muslims who accept Christ:
1. Healed families. In families where women and children have been treated almost as slaves, wife beating becomes no longer acceptable, and love begins to heal broken marriages. Children are given permission to attend schools and are treated with new appreciation. Fighting between parents and children diminishes. Polygamy is no longer the choice of Christian men, and prostitution dies out.
2. A Spirit of Freedom. When people discover freedom, it affects everything in their lives. They find release from fatalism, they are willing to try new things, and they expect God to bless their lives.
3. A Spirit of Love. Many Muslim people report that God puts love in their hearts for the first time. In many cases, they have a new passion for fellow Muslims who are still in the mosque.
4. Diminished violence. There have been instances in which, upon becoming Christians, former Muslims refuse to participate in ongoing ethnic warfare. In one case, when the Christian men were called to account for why they no longer ‘supported the tribe’, they shared the message of Jesus. This caused tribal elders to rethink their reasons for fighting, and the fighting stopped. Today, the two men who stood up for their conviction, are church planters.
5. Less addiction. The levels of addiction to alcohol, khat, and other things that consume people’s lives are greatly diminished as these people receive prayer for deliverance.
6. Redemption and hope. Historically, when lost people become obedient disciples of Jesus, they typically exchange fatalism for optimism, have new energy and initiative, and become more productive people. In addition, they abandon expensive addictions, and they see the blessings for God on their family situation.
7. Evidences of Divine favour. Many new Christians share with joy how, after they became followers of Jesus, and during a time of prolonged drought, the Lord caused it to rain on their farms or on the pasture where their livestock was, but not on their neighbours’ land. And it became so obvious that the Muslim neighbours came to them to find out why these Christians had such favour. Farmers in every region that City Team International workers have interviewed report that, since they have become Christians, they have begun praying over their fields and have ceased using Muslim or spiritist blessings on their land, and their harvests have dramatically increased.
8. Grace in persecution. Many new Christians in Muslim areas face harsh persecution. But these believers, though persecuted in cruel ways, have been transformed so deeply that they find the courage to speak a blessing on their persecutors. This forgiveness in the face of persecution can, over time, be the way that God gets into a persecutor’s heart to transform it as well. Numerous Muslims who formerly persecuted the Muslim-background Christians in their areas have come to faith as a result of those whom they persecuted responding with grace and kindness to the evil things done to them.
9. Freedom from demonic oppression. Many Muslims have experienced years of torment from demonic powers. But when they repent of sins and receive Jesus as Lord, those spirits are successfully cast out. These deliverances are very tangible witnesses of the power of the gospel in Muslim families.
10. The power of individual prayer. Common people discover that they can pray and God moves. Even the Muslims see this and thank God for the changes in the communities, as many who used to disturb them are now peaceful Christians.
Source: Open Heaven
SUDANESE WOMAN REFUSES TO COVER HER HEAD
A Sudanese woman says she’s prepared to be flogged to defend the right to leave her hair uncovered in defiance of a “Taliban”-like law. Amira Osman Hamed faces a possible whipping if convicted. Under Sudanese law, her hair – and that of all women – is supposed to be covered with a “hijab”, but Hamed refuses. I’m Sudanese. I’m Muslim, and I’m not going to cover my head. The 35-year-old’s case has drawn support from civil rights activists and is the latest to highlight Sudan’s series of laws governing morality, which took effect after the 1989 Islamist-backed coup by President Omar al-Bashir.
“They want us to be like Taliban women,” Hamed said, referring to the fundamentalist rebel movement in Afghanistan. She is charged under Article 152 which prohibits “indecent” clothing. Activists say the vaguely-worded law leaves women subject to police harassment and disproportionately targets the poor in an effort to maintain “public order”. Hamed said she was visiting a government office in Jebel Aulia, just outside Khartoum, on August 27 when a policeman aggressively told her to cover her head. “He said, ‘You are not Sudanese. What is your religion?” “I’m Sudanese. I’m Muslim, and I’m not going to cover my head,” replied Hamed.
Her dark hair, tinged golden, is braided tight against her scalp with a flare of curls at the back. In 2009 the case of Lubna Ahmed al-Hussein, a journalist, led to a global outcry and attention toward women’s rights in Sudan. Hussein was fined for wearing slacks in public but she refused to pay. She spent one day behind bars until the Sudanese Journalists’ Union paid the fine on her behalf. Others rounded up with her in a restaurant were flogged.
Source: Intercessors Network